Wood, Peter
Black Majority: Negroes in Colonial South Carolina from 1670 through the Stono Rebellion
W. W. Norton (New York)
1974
OUR SYNOPSIS: Peter Wood foregrounds Black experiences in colonial South Carolina in the period 1670 to 1739. He stresses that “Black slaves were present in the South Carolina colony from the year of its founding, and by the second generation they constituted a majority of the population.” (xv) The settler-colonizers that arrived in 1670 were both Black and white, with many Black people coming from nearby Barbados. Wood demonstrates, “No development had greater impact upon the course of South Carolina history than the successful introduction of rice.” (35) The rise of the colony’s Black majority paralleled the successful adoption of rice production. He emphasizes that rice was common on the West Coast of Africa, thus the colony’s Black residents were much more familiar with the crop than its white settlers. Black people also participated in the colony’s other economies, primarily lumber and fur trading. Their numerical predominance also led to substantial adoption of African cultural practices. This included the blending of cultures, as with the creation of Gullah language by combining African languages with English. As Black autonomy rose in the region white settlers responded with harsh attempts at control, which were met with self-assertive Black resistance.
BIG QUESTIONS:
What role did African knowledge of rice production play in the South Carolina colony?
To what extent did Black early South Carolinians leverage their strength in numbers to resist slavery?
FEATURE QUOTES:
“By the time South Carolina became a royal colony, the growing number of Africans provided a nucleus around which distinctive social patterns could cohere and develop. Unlike the slaves in Virginia, these Negroes were not dispersed among a far larger group of Europeans, nor were they spread as yet over so wide an area. On an increasing number of separate plantations, and perhaps in the coastal settlement as a whole, there existed the ‘critical mass’ necessary for preserving and synthesizing traditions of behavior, speech, and myth. There was a tendency toward social, and occasionally economic, self-sufficiency among blacks as their numbers expanded.” (195)
PRIMARY SOURCES:
Robert Pringle, Journal of Robert Pringle, May 12, 1747, in “Journal of Robert Pringle, 1747-1747 (Continued),” The South Carolina Historical and Genealogical Magazine 26, no. 2 (April 1925): 101, open access, https://www.jstor.org/stable/27569655.
BALTIMORE CONNECTIONS:
N/A